Advice on Writing a Dissertation or Thesis

Advice on Writing a Dissertation or Thesis Expert Advice on How to Write a Dissertation or Thesis It has been shown in research that a lot of students are often uncertain about what is expected of them when they start the process of writing a thesis or a dissertation. The following writing tips and strategies have been compiled by university experts and they are designed to show students how to manage these tasks effectively. This guide also includes advice from three newly graduated students who successfully completed theses or dissertations in recent times. Begin as early as possible Irrespective of whether it is a thesis or dissertation you are writing, it is best to begin planning the project as soon as you possibly can. A good starting point is to carry a notebook with you at all times and write down ideas when they occur to you. Join any courses where the subject matter and the instructor’s interests match yours. Where possible, pick writing projects that you can use as a foundation for your thesis or dissertation or ones that are compatible with your goals. A little strategic planning is a great way of developing a research â€Å"stream.† Any past research papers you have written are also a good way of helping to define areas of interest and you may be able to extend your previous work into a possible topic for a dissertation. Be Prudent in Your Choice of Advisors The experts who helped us write this guide suggest your first consideration should be people who are known to help students succeed. To find such people, you could ask more advanced-level students about university staff who are reputed to be â€Å"high achievers† or those who are known to have a positive attitude towards higher education and student achievement. Find out which faculty members are known to be helpful to students and those who are less so. Secondly, you need an advisor who is attentive to your degree requirements, your dissertation or thesis project, to meeting deadlines, and to your needs as a student. Choose someone who fully understands the thesis or dissertation process, is a good communicator, and who is discerning but fair. Lastly, the advisor you choose should be experienced so this means you may want to avoid new faculty members. The best advisors are likely to be those members who have previously served on dissertation committees. Be Prudent in Your Choice of Supervisory Committee Generally speaking, a dissertation supervision committee is made up of three or maybe four extra faculty staff. You should again consider those who have a good reputation for helping students prepare for graduation and who enjoy good levels of cooperation with fellow faculty members. One student who completed a sociology thesis for a Master’s degree recently claims that the process is made a lot easier when a supervisory committee is thoughtfully-designed and complements the student’s abilities and skills. So, what is the process for identifying these people? Get acquainted with your college professors. Go to research seminars to better understand the fields they work in. Enrol in classes and talk to the lecturers and professors. Read any work they have written. Speak to advanced-level students. However, the best strategy of all is to take your advisor’s advice when selecting a committee. Be Prudent in Your Choice of Topic When it comes to choosing a topic for a dissertation, there is one important word to remember, and that is ‘focus!’ This word can save you a lot of time, energy and effort when it comes to limiting your research question or problem. It is also advisable to select a topic that is manageable. It is most likely your dissertation will be quite big, but it should not be a lifelong work. Enlist the help of your advisor to whittle the topic down so that it does not take you two decades to graduate! Lastly, our university experts recommend choosing a topic you have a love-hate relationship with. This, they say, is because no matter what subject you choose, you will come to hate it in time. If a topic is not interesting or inspiring, it will eventually become easy to find reasons not to work on it. However, this should not happen with subject matter you like. Meet Regularly with Your Dissertation Adviser Maintain close contact with your dissertation adviser and continually ask for their advice. This person will have a broad perspective on your topic and their views should help you retain your focus. Plan meetings in advance to ensure these are of maximum benefit to you both. Have a list of questions or topics ready prior to every meeting so that you do not forget any discussion points. Put simply, this means preparing a meeting agenda. Make copious notes. After meetings with your adviser, sum-up your discussion and email it to him or her. Most likely, your adviser will be mentoring other students so it is not realistic to expect them to precisely recall your discussions at different meetings. However, sending a summary by email helps ensure you are both â€Å"singing from the same hymn sheet!† Keep a Copy of Every Single Thing Stories abound about students who store copies of important college papers in their fridge in case of a house fire. While this might be excessive, it is advisable to keep copies of different chapters in various places such as in an email folder, on an external drive, or on a flash drive. Another recently graduated student explained why it is important to keep an adviser’s feedback. This student says that a) advisers sometimes expect to see their feedback and/or comments worked into later or final papers, b) it is wise to keep copies of earlier drafts in case a tutor wants something put back in, and c) earlier drafts can be useful for seeing how ideas alter/develop with time. Do not be Afraid to Seek Help It may be that writing is not your strongest point. If so, our third recently graduated student recommends using college writing centers. He says that, a) these are free and the assistants are graduates with many having written dissertations themselves so they understand every stage of the process, and b) writing centers can keep up motivation, not least because students have to write something before their next tutor-student meeting. Another mechanism for helping maintain focus is organized college support groups. These groups can give feedback on writing and critical thinking skills, and generally offer encouragement. It can be especially useful to have other people to talk to when you have writer’s block or encounter various problems of the professional or personal variety. In many cases, colleges have a counsellor if you really run into difficulties. It must be Done So Do It! It all boils down to one thing at the end. Established routines are an effective way of achieving critical goals. So, write! For some students, this means scheduling specific times for writing – especially making optimum use of their most productive times. Some treat dissertation writing in a similar way to a part-time job with certain hours a week devoted to it. Setting a clear timeline – a backward-looking calendar – for completing an important writing project is also a good strategy. Build in critical milestones such as a timeline for collecting data, analyzing this, setting a schedule for different chapters, and so on. However, make sure your goals are realistic!

Deserts, glaciers and climate

Deserts, glaciers and climate Geological features have historically provided dramatic and enchanting views for people. Some examples include mountain peaks, desert surfaces and coastal cliffs. Despite providing magnificent sceneries, the potentially harmful nature of some of these features provides hazards to the society.Advertising We will write a custom essay sample on Deserts, glaciers and climate specifically for you for only $16.05 $11/page Learn More Landslides and volcanic eruptions have always been cataclysmic, leading in loss of lives. These features have been used in scientific research studies while others serve as tourist attractions. The features display some similarities and differences depending on whether they are in desserts or glaciers. Desert landscapes cover slightly over one third of the land surface on earth (Hallmann Steinberg, 2000). They are usually dry, receiving extremely minimal rainfall, thus supporting a small number of life forms. The vicinity frequently e xperiences harsh climatic conditions typified by either exceptionally hot or extremely cold. There are diverse forms of deserts classified depending on the quantity of rainfall received and its location. The contrast between the desert and glacial landscape is the extreme weather conditions and landforms dotted across the surface. The desert landscape is characterized by kilometers of dunes and stone surfaces. Stones of unlike solidity and constitution erode at singular rates to fabricate the splendid wilderness imagery. Several features including playas and blowouts make up the desert landscape (Ryan, 2008). Glaciers also face displacement and erosion, similar to deserts, which result in the formation of landforms. The glacier rubs out substances underneath it as it shifts leaving matter on rocks (Ryan, 2008). The glacier accumulates the material which it eventually deposits elsewhere, giving evidence to their direction of movement. The resulting landform of the desert landscapes i s characterized by its configuration through wind actions and weathering. When the globe heats up, warm air, which is less heavy, physically ascends to the summit headed for the poles while cold air settles down. This breeze process is though affected by the revolving of the world thus fashions a sidetracking energy on the current of air. The rotational speeds of the wind depend on the distance from the equator (Ryan, 2008). The speed of rotation is frequently zero and the poles and gradually increases towards the equator.Advertising Looking for essay on geology? Let's see if we can help you! Get your first paper with 15% OFF Learn More Glaciers are formed when it is cold enough for ice not to melt during winter snow. This climate is normally experienced in elevated areas around the polar. Huge accumulations of snow must exist in a gently sloping rocky area which will prevent its loss (Hallmann Steinberg, 2000). Molecules in the ice are reorganized without c hange of physical structure, forming new crystals. Even though it is presently being amplified by the media, climatic changes have historically being there. The year of climatic change can be determined through scientific research in ocean sediments and tree rings. Volcanic upsurges around the terrain and changes in path directions are some of the causes of weather modifications. Some of the effects of this change were ice ages and interglacial periods when the planet was warming. Natural sources like volcanoes result in greenhouse gases such as carbon dioxide (Ryan, 2008). The presence of the gases adds to the chilling and temperate occurrences. The earth may begin to cool due to adjustments in its orbit. More CO2 thus dissolves in the oceans hence making the planet much cooler (Hallmann Steinberg, 2000). Wild forest fires and other sources of heat radiation make the earth warmer. The oceans receive less CO2 hence gets warmer. There was a small cooling event around the 16th centur y caused a slight cooling of the earth. The earth experienced warming during the medieval times across different regions such as Europe. The beginning of the industrial age is however the time when the earth started experiencing continuous warming. This results from the production of greenhouse gases through industries, automobiles and manufacturing activities. Climatic change has resulted in overall heat increase. Patterns of rainfall have changed in various regions, exemplified by more rainfall in certain regions and occasionally in others. Aquatic levels have been progressively expanding, increasing by more than ten centimeters. In the 21st century, temperatures will rise; hence the thawing of glaciers will escalate. There would be extreme weather changes due to the increase in temperatures. The rise of sea levels would interfere with coastlines and activities on beaches. There would be increased erosion and the subsidence of land would thus considerably reduce. The effect on des erts would also be tragic. Life forms, which depend on the little precipitation, would not have any water from streams, which would undoubtedly have dried up. Most deserts on earth are fed by glaciers. Melting of the glaciers due to climate change will impair their water services to the deserts, which will become more arid and incapable of sustaining life.Advertising We will write a custom essay sample on Deserts, glaciers and climate specifically for you for only $16.05 $11/page Learn More They will become hotter and much drier. The soil becomes further degraded through wearing away and compaction (Hallmann Steinberg, 2000). Extreme desertification will lead to more migration and end up overcrowding some areas. There would be further wearing down of the ice resulting in more intense liquefaction. An estimated 1/3 of all glaciers will disappear in less than 100 years. The distribution of river flow and water supply would decrease thus impacting agriculture and production of electricity. Hydrological changes would change navigation systems of rivers, which may provide benefits for shipping industries, which could previously not navigate some areas. Life forms on earth would be threatened if climatic changes exaggerate. Unfortunately, these effects will not be equally distributed across the earth. Some regions will be more adversely affected while some will experience the benefits of the weather changes. Some of its impacts will be irreversible depending on their rate and magnitude. References Hallmann, M. Steinberg, M. (2000). Greenhouse gas carbon dioxide mitigation: Science and technology. Florida: CRC Press. Ryan, J. (2008). Desert and glacial landscapes. Technology: science. November 20, 2008. Web.

Locate a scholarly article describing an applied or mixed-methods Essay

Locate a scholarly article describing an applied or mixed-methods approach to research, preferably a research article where this - Essay Example and (2) what are the internal and external factors which seem to impact new product success and failure? (Wei & Morgan 377)1. On the other hand, for the quantitative strand, the research questions focused on the following hypotheses: (1) A firm’s market orientation is associated positively with its new product performance; (2) The supportiveness of a firm’s organization climate is associate positively with its market orientation; and (3) The supportiveness of a firm’s organizational climate is associated positively with its new product performance (Wei & Morgan 378, 379)2. The study adapted a mixed-methodology called sequential exploratory mixed-methods research design. As explained in Hesse-Biber, in this type of mixed-methods design, â€Å"the qualitative component is primary and is used to generate theory or specific theoretical constructs† (71). In this study, the qualitative strand was utilized in theory development and the quantitative strand was use d in the testing of three hypotheses.

GROUP DYNAMICS Essay Example | Topics and Well Written Essays - 2000 words

GROUP DYNAMICS - Essay Example ligence from other members of other groups, obtain skills in life, prepare themselves mentally for future teamwork, enjoy the fruitful success of the group outcome from its activities and eventually realize affluence of the entire affiliation as a whole (Kemper and Royce 2002). This is the fact since a group is the most fundamental microcosm of the profile of the entire organization that the members are working for. The group can be a school study group; discussion group, project group; research group or an investigatory team of people who work together towards achieving a common set goal or goals within a given scope of time. Groups are a very potent learning tool as it combines the thinking of different minds to a common pool and laying the bare for critical analysis and further fact finding regarding the given data at hand. Therefore, the group is a very effective tool in research work, a powerful discussion tool and a good approach where a given number of people are willing to arrive at a common thinking destination (Levi 2010). Insight is a very important aspect in group/teamwork. Members with adequate insight/knowledge are adept top solve a given riddle from the combination of the different insights to deliver favorable answers that serve are apparently credible. Participation in a group is a very important virtue in group work. Members who participate in terms of giving ideas, speculation, insight and their own findings regarding the topic under discussion make the team/group affluent and fruitful in its endeavors. Conversely, lazy or unwilling members who do not contribute in the group deliberatio ns make it to lag behind and dwindle in its endeavors. Therefore, the aspect of teamwork and participation gives an affluent group its characteristic success. This involvement, profound concentration on the group and giving out your viewpoints is very influential on the group success rather than passiveness which is a vice (Davies and Sinfield 2000). Factors that

Why Are Proteins Important Essay Example for Free

Why Are Proteins Important Essay Proteins can easily be addressed as one of the most important molecules in animal cells. There are many varieties of protein molecules which allow a vast range of biological activities in the cell.( Williams, G.(2000))’Proteins are big compound with large molecular masses’’(Williams, G.(2000)) whose main chemical constituents are hydrogen, carbon ,oxygen and nitrogen. A protein structure consists of a specific sequence of amino acids called the primary structure, this particular sequence determines the secondary structure of the protein which can be ÃŽ ±-helix or ÃŽ ²-pleated sheet. This then further folds to form the tertiary structure . The primary structure determines the eventual shape of the protein and thus its function. ‘’Different proteins can appear very different and perform diverse functions’’ (S-COOL. Biology A-level: Biological Molecules and Enzymes-URL: http://www.s-cool.co.uk/alevel/biology/biological-molecules-and-enzymes/carbohydrates.html (accessed 11/11/2010)). Some of the diverse range of functions provided by proteins are transport , for example haemoglobin, which allows oxygen to be transferred throughout the body. Defence, primarily by immunoglobulin, i.e. antibodies. Structure, such as collagen and elastin that form tissue. For hormones e.g. insulin and glucagon are important for controlling blood sugar. All enzymes are proteins, enzymes control most of the reactions found in living organisms, they also transfer substrate molecules. They have a specific shape due to a specific primary structure. They are therefore specific in the reactions that they catalyse. They have an active site which is a unique shape so any one type of substrate will fit in it. (S-COOL. Biology A-level: Biological Molecules and Enzymes- [online] )

Teaching Philosophy Statement :: Education Educational Educating Essays

Teaching Philosophy Statement Every year I have had a teacher who has always went that extra mile to make sure I thoroughly understood each and every lesson. For as long as I can remember, I've always wanted to be a teacher; I want to be like all those teachers who helped me through the years. One particular teacher who seems to stick out in my mind, is Mr. Scott Vargo. He taught 10th grade Biology and 12th grade Anatomy and Physiology, both of which I took. I have to say I've never met a teacher like him; his teaching style was extremely unique. Every student, who has ever walked through the door of his classroom, has walked out with a wonderful feeling of accomplishment because they walked away with knowledge. Every student Mr. Vargo has ever taught, has bragged on his enthusiasm and devotion to the subjects he teaches. One reason students call him enthusiastic is because, instead of giving tests, he gives "Celebrations of Success." While passing out the test, he plays the song, "Celebrate!" Everyone down the hall knows when Mr. Vargo is giving a "Celebration of Success" because they hear the music echo throughout the classrooms. Mr. Vargo does not see his tests as a test of one's knowledge, but as a celebration for successfully learning new material. I have to agree with his viewpoint because not only is it a great way to look at tests, but it also takes the edge off the students by celebration rather than testing. Even though I did not come out of that class with a perfect grade, the knowledge I gained was far more satisfying. By example and experience, Mr. Vargo showed me what it is like to be a great teacher and love doing so. He gave me the determination to be a humorous, compassionate, and well-educated teacher. After reading about the direct teaching method, I thought that would be a great method to use. In my former high school, this method is used quite often; however, I continued reading about the other methods, and I had recalled these methods also being used.

Motorcycle helmet law essay Essay

Michigan Motorcycle helmet lawHello, I am here today to talk to you about the Michigan Motorcycle Helmet Law. -This law permits anyone that is 21 years of age or older that has at least 20,000 dollars in heath insurance and has passed a safety course in the past 2 years to ride a motorcycle without a helmet. I am also here to persuade you that this law doesn’t have a person’s safety as the top priority. Just recently I have witnessed a motorcycle crash happen right before my eyes. My stepmother was taking a turn at only 30 mph when she locked up her breaks and crashed over the handle bars. She has been in the hospital for a little over two weeks and it is a miracle that she is in the condition that she is in, recovering from a skull fracture and bruising on the brain, She has been riding for twelve years, no other vehicles were involved, and she was wearing a helmet, if she was not wearing her helmet, I know that we wouldn’t have her with us anymore. We were hoping she would be home for the forth of July, but the medical staff still haven’t given us a go home date as of today. Studies from the National Highway administration in 2008 showed that motorcyclists who do not use helmets are three times more likely to suffer a disturbing brain injury in a crash than those who are wearing helmets. The regulations to this law are also very insufficient. 21 years of age is when adults are just allowed to start drinking. Many people that turn 21 haven’t quite learned yet how to handle alcohol or how much is too much when it comes to drinking and driving, or in this case drinking and riding. Also 20,000 dollars worth of health insurance is not nearly enough to cover medical bills caused by accidents with a helmet, let alone to be able to cover the costs of the injuries sustained without a helmet, I can’t help but think this is going to raise everyone’s insurance premiums eventually. Even if you still think not wearing a helmet is cool, take a minute to think of this, the only way for over worked understaffed police have to check if you have the proper health insurance coverage is to pull you over, this gives the police probable cause, which in turn takes up your time and the cops time. With this law in effect, death rates and injury rates have skyrocketed up to a new high. The Michigan helmet law is more about ‘freedom’ than about safety. If you want to feel the wind in your hair stand in front of a fan. If you want to get home safe wear a helmet. All in all the Michigan Motorcycle Helmet Law has caused far more bad than good. In the end, I hope that what I have told you today will persuade you to tell a friend, family member, stranger, or even to tell yourself that it is far safer to wear a helmet, than it is to go without one. Please think twice before you decide to ride without a helmet. Guarino, M. (2012, April 13). Retrieved from http://www. csmonitor. com/USA/Politics/2012/0413/Look-ma-no-helmet! -Michigan-repeals-helmet-law.

Control of Sex in Advertising

The Control of â€Å"Sex in Advertising† in France Jean J. Boddewyn, and Esther Loubradou The growing use and abuse of sex in French advertising prompted strong reactions from consumer and feminist associations, and resulted in extensive and strict public and private controls. Recently, the French self-regulatory system has developed a system involving various stakeholder organizations to analyze social trends related to the acceptability of sexually-oriented ads, develop new voluntary guidelines, solicit complaints and handle them through an independent Jury.The number and proportion of controversial ads has significantly decreased, and French advertising practitioners have been nudged to accept greater professional responsibility in exchange for the freedom of creativity to which they aspire. A few U. S. developments parallel this increasing cooperation between the public and private controllers of the old issue of â€Å"taste and decency in advertising† which is not fading in societal importance. Jean J. Boddewyn is Emeritus Professor of Marketing and International Business, Baruch College (CUNY) (email: Jean.[email  protected] CUNY. edu). He has written extensively since the 1980s on the regulation and self-regulation of advertising around the world. Esther Loubradou holds a Master’s Degree in Communications and a post-graduate degree in Mass Media Law. She is a doctoral candidate in Advertising, Law and Communications at the University of Toulouse, France. Her dissertation deals with Decency and Sexual Content in Mass Media in France (email: [email  protected] fr). 1 Keywords: sex in advertising, advertising control by state and industry in France and the United States.Many Americans probably associate the French with sexual laxness and have seen their sexcharged ads for perfumes and cosmetics. Yet, France applies very detailed and strict controls – both public and private – to the use of sex in advertising and courts have ruled in a few notorious cases. Besides, its advertising self-regulatory body reports annually to a government ministry about the progress of its endeavors after conducting an annual survey of sex-related ads in certain media, and relatively few ads have recently been found in violation of French laws and industry guidelines.What explains this paradoxical situation, what are the special causes and features of the French control of sex in advertising, and – briefly – how does the U. S. system compare with it? Since nothing has been published in English on the French control system bearing on sex in advertising, this short Note has to be mainly descriptive and interpretive as a springboard for more theoretical and policy-related research. Still, in answer to admonitions to involve various disciplines (Richards 2009; Rotfeld and Stafford 2007; Rotfeld and Taylor 2009), this study is multi-disciplinary to the extent that cultural (e. g. the evolution of sexual mores) , political (e. g. , the impact of pressure groups), legal (e. g. , the development of â€Å"co-regulation† combining public and private initiatives) and ethical (e. g. , the â€Å"professionalization† of advertising practitioners) factors are used to interpret the French situation. One of the authors is French and an expert in communication law while the second one is American and has conducted many studies of advertising regulation and self-regulation in multiple countries. This Note’s public-policy implications are less evident because of the significant differences between the French and U.S. legal and self-regulatory systems, which preclude easy cross-border borrowings. Yet, there is a significant evolution in the United States toward greater cooperation 2 between the U. S. government and some self-regulatory bodies, which is briefly outlined in the last section of this Note. This development can benefit from knowing how the French system has moved toward c ombining the compulsory and voluntary approaches to the control of sex in advertising, and how the doubts expressed about the effectiveness of self-regulation (e. g. , Rotfeld 2003) can be partly assuaged.Besides, valid concerns keep being expressed in the United States about the potential impact of â€Å"sexualized violence† against women in ads on the acceptance of such behavior (Capella, Hill, Rapp and Kees 2010) so that the abuse of sex in advertising is likely to remain an important U. S. socio-political issue whose resolution can profit from knowing the French experience. For these purposes, we will start by analyzing the stimuli that prompted French legal and self-regulatory responses, and conclude with a brief comparison of the French and U. S. control systems. Stimulus: the â€Å"Sex in Advertising† Issue Sex in advertising† as a form of â€Å"selling sin† (Davidson 2003) has long generated negative reactions. Thus, the first International Code of Advertising Practice of the International Chamber of Commerce already stated in Article 1 of its 1937 Rules that: â€Å"Advertisements should not contain statements or visual representations which offend against prevailing standards of decency. † This principle has been adopted by many developed and developing countries, and it is expressed in one form or another in their laws and codes of conduct. Much of the decency issue used to be about goods and services thought to be â€Å"unmentionable† (e. g. toilet paper and feminine-hygiene products) and whether an ad’s execution was in â€Å"good taste† and shown at the appropriate time – with the radio and television broadcasting of objectionable commercials being limited to late hours of the day. Nowadays, sexually-oriented ads apply to all sorts of goods and services (e. g. , clothing, perfumes, jewelry, 3 alcohol, video games, cell phones and movies), they are available on the Internet at all hours, and they frequently emanate from advertisers in the luxury-goods sector (e. g. , Dior). Such audacious practices reflect the modern sexualization of mores and values in Western countries (e. . , Giddens 1993; McNair 1996; Reichert 2003) – with several French books having such evocative titles and subtitles as â€Å"The Pornographic Consensus,† â€Å"Sexyvilisation† and â€Å"The Tyranny of Pleasure. † It helps explain the advent around 2000 of sexually-oriented ads that combine pornography, violence and submission, and reflect McNair’s (2002) â€Å"Porno-chic† concept which incorporates into cultural production some practices (such as fellatio) and taboos (such as pedophilia) that transfer the transgressive qualities of pornography into mainstream culture. To categorize the scope of sex in advertising, Loubradou (2004, 2010) developed the concept of â€Å"hypersexuality† (also used by the French self-regulatory system) to encompass: (1) full nudity and/or sexual organs shown in close-ups; (2) the promotion of products and services associated with sexual intercourse (e. g. , condoms, lubricants, escort services and sex toys); (3) â€Å"Sex andShockvertising† that combines sexual information with fear and shock – a strategy particularly used in public-service campaigns about AIDS and against child abuse, (4) showing or evoking sexual intercourse, homosexual relations, fellatio, sadomasochism and violence against women, and (5) sheer pornography as in an Internet ad exhibiting fellatio. Such ads generate four major types of objections (Boddewyn 1989, pp. 9-32; 1991, p. 26): sexism covers distinctions which diminish or demean one gender in comparison with the other – particularly, through the use of sex-role stereotypes; sexual objectification refers to using The expression â€Å"Porno-chic† was first used in 1973 by a New York Times journalist when the porn movie Deep Throat was release d because people thought it was â€Å"chic† (that is, trendy) to watch it. McNair (2002, p. 2) defined â€Å"Porno-chic† as a wide process of cultural sexualization and pornographication of mainstream culture engaged â€Å"in an unprecedented flirtation with the codes and conventions of the pornographic, producing texts which constantly refer to, pastiche, parody and deconstruct the latter. † As he put it: â€Å"Porno-chic is not porn, but the representation of porn in non-pornographic art and culture† (p. 1). 1 4 (mostly) women as decorative or attention-getting objects while sexuality relies on sensual, suggestive and erotic imagery, sound and wording, and is sometimes combined with the depiction of violence against women in ads showing them in harmful, subservient and helpless positions. French reactions to these excesses have been strong. French ResponsesIncensed Pressure Groups Of the dozen French consumer associations legally recognized and financia lly subsidized by the government, most are linked to family organizations and a few to militant labor unions, and they are officially acknowledged as valid partners in discussions and negotiations with public and business bodies for the purpose of ensuring consumer protection broadly defined (Trumbull, 2006).These organizations and, later on, environmental ones have been granted a formal â€Å"political voice† – a formal status which the French advertising industry has only received very recently (see below). Besides, feminist groups enraged by the treatment of women in advertising have been very influential in France although they have not so far received the same official recognition as consumer and environmental organizations because of their fragmented and sometimes aggressive nature.Thus, vocal organizations with such evocative names as The Hunting Pack, Guardbitches and Advertising Wreckers managed in the 1980s to focus the â€Å"sex in advertising† issue around sexist discrimination, the objectification of women and the violence shown against them – the latter following studies revealing the extent of actual brutality against women (beatings, rapes, etc. ). Feminists stressed the disjunction between the extended roles and functions of women in modern society, compared to their narrow depiction in advertising (Rapport IFP 2001, pp. -6), and their campaigns have often been reported and discussed in the media which have spread and amplified these groups’ demands for more regulations. 5 Public controls Two principles compete as far as the French regulation of sex in advertising is concerned – namely, freedom of expression and protecting the dignity of human beings (Rapport IFM 2008, p. 19) – as expressed by the first article of the Freedom of Communication Law (No. 86-107 of 30 September 1986): Audio-visual communication is free.The exercise of this freedom may be limited only to the extent required, on the o ne hand, for the respect of human dignity, the freedom and property of other people, the pluralistic nature of the expression of ideas and opinions and, on the other hand, for the safeguarding of law and order, for national-defense and public-service reasons, for technical reasons inherent to the means of communication as well as for the need to develop a national audio-visual production industry.Besides, Article 3 of the Executive Decree of 27 March 1992 requires that commercials respect truth, decency and human dignity, and avoid discrimination and violence that incite dangerous behaviors. Article 227-24 of the French penal code prohibits the diffusion by any medium of messages of a violent or pornographic nature and likely to seriously harm human dignity when they can be seen by a minor.The government’s Conseil Superieur de l’Audiovisuel (CSA) is charged with controlling advertising messages after their broadcasting in order to enhance the respect of human dignity, protect children and adolescents, and prohibit messages inciting hatred or violence on account of gender (Rapport IFM 2008, p. 19-20). Searching for New Values Particularly evident in these legal texts are the repeated references to â€Å"the dignity of human beings† – a principle already enunciated in the United Nations’ Universal Declaration of Human Rights (1948).The highlighting of this concept reflects the search for new post-modern values which would justify representations of liberated women in advertisements without caricaturing or mocking their new freedoms, opportunities and responsibilities. In this respect, French feminist pressure groups provided a new discourse aimed at promoting the positive â€Å"image of 6 women† in advertising although, by excluding men, their initiative generated charges of reverse sexism!However, French public opinion and policy were concurrently shifting toward banning all forms of discrimination based on gender, age, race, role and handicap so that a compromise could be achieved by adopting a new unisex principle that emphasized the respect of human dignity and thereby protected everyone against objectionable treatments in editorial materials, programs and advertising (Rapport IFP 2001), This new principle was incorporated in various French laws after 1986 and in industry guidelines, starting in 2001.Court Decisions The Penal Code has not been used so far because of the high cost of criminal suits, the reluctance of judges to act as â€Å"censors of artistic creation† (Rapport IFM 2008, p. 20) and their fear of being ridiculed as reactionaries, and the difficulty for associations to sue in criminal courts (Teyssier 2004, p. 168). Thus, it was the Civil Code’s basic Article 1382, which obliges whoever injured others to compensate them for the legal damage he/she caused, which was used to condemn Benetton in 1996 for three 1991 billboards showing an elbow, a pubic area and a pair of buttocks stamped â€Å"H.I. V. positive. † A French governmental agency (AFLS) charged with informing the public about AIDS sued Benetton and was paid damages on the ground of this advertiser having undermined the human dignity of those affected by this disease by evoking the way meat is stamped and the tattooing of concentration-camp inmates during World War II, besides marginalizing a group of people by representing them as a marked population.Private Controls The previously mentioned â€Å"Pornochic† transgressions prompted the French advertising selfregulatory body to improve its responses to growing criticisms of the use of sex in advertising. In particular, it triggered its October 2001 â€Å"Recommendation† (Image de la Personne Humaine) fostering the dignity of human beings in the representation of people in advertisements. This 7 voluntary guideline states that ads should not hurt their audiences’ feelings nor shock people by showing demeaning o r alienating nudity, violence against people – especially women – or depicting people as objects.Concerned about the impact of advertising on minors, an April 2005 Recommendation specified that Internet ads should not harm the â€Å"physical and moral integrity of its young public† by promoting illicit, aggressive, dangerous and antisocial behaviors, challenging the authority of parents and educators, representing children and adolescents in degrading manners, presenting them with indecent or violent images and speech that may shock them, and exploiting their inexperience or credulity.In the same vein, a May 2007 Recommendation applying to erotic electronic services is aimed at promoting human dignity, the fair and true information of consumers and the protection of young audiences. The French Advertising Self-regulatory System The Professional Advertising Regulation Authority (Autorite de la Regulation Professionelle de la Publicite, ARPP) was created in June 2 008 as a private association completely independent of the government. However, it reports to a French ministry about its pursuit of violations of taste and decency in advertising because its 2003 Commitment Chart (Charte d’Engagement) requires it to submit an annual report on â€Å"The Image of Human Beings in Advertising† to the Minister in charge of Parity and Professional Equity, and to distribute it to the public at large. 3 Self-regulatory controls are applied both a priori and a posteriori.In the first place, French advertisers, agencies and media members of the ARPP may apply for non-binding copy advice by its legal experts at the pre-publication stage (15,196 projects were scrutinized in 2009). However, pre-clearance is mandatory before the broadcasting of all television commercials, and the ARPP can require modifications and even ban the proposed commercial if it is in breach of The ARPP is the successor of self-regulatory bodies dating of 1935, and it was na med the Advertising Verification Bureau (Bureau de Verification de la Publicite, BVP) from 1953 to 2008. The French government itself commissions independent studies such as the â€Å"Report on the Image of Women in the Media† (Rapport IFM 2008) that was solicited by the State Secretary for Solidarity. 2 8 the law and its Recommendations. A posteriori, the ARPP monitors ads on a random basis in all media except television where the government’s Superior Audiovisual Council (CSA) prevails. ARPP penalties consist of asking â€Å"transgressors† to modify or remove their ads, requesting the media to stop diffusing an offending ad, and the possibility of taking violators to court.Its decisions are widely publicized, and campaigns are regularly conducted to make the ARPP’s principles, recommendations and services better known as well as to incite advertising professionals to act responsibly. The previous BVP self-regulatory body handled complaints from consumer s and competitors but the new ARPP structure is more comprehensive and includes external stakeholders.It comprises: (1) an advisory Advertising Ethics Council (CEP) chaired by an independent academic to â€Å"anticipate† new societal developments; (2) an Advertising Parity Council (CPP) of which half of the members represent consumer and environmental associations, and which â€Å"concerts† with industry representatives about the need for new self-regulatory rules, and (3) an independent Advertising Deontology Jury (JDP) made up of persons who have no links with industry or consumer associations to solicit and â€Å"sanction† complaints from the public in order to complement the ARPP’s monitoring of ads.Impressive Results The 2006 BVP report to the Minister in charge of parity between the sexes dealt only with posters and billboards because they are highly visible to all audiences – young and adult, pleased or offended. Of 4,288 â€Å"visuals,â₠¬  only 8 (or 0. 19%) were considered to be violating its Recommendations. In all cases, the advertisers removed their ads, and the BVP credited the willingness of most outdoor advertisers to consult it before diffusing their ads for the low incidence of violations. Its report for 2007 (ARPP 2008) dealt with the Image of Human Beings in Advertising – with such subtitles as â€Å"Does advertising diffuse sexual stereotypes? † â€Å"Are there too many images connoting sexuality? † and â€Å"Where does Pornochic stand today? † It covered outdoor advertising, newspapers and magazines – except those publications targeted at adult audiences (e. g. , girlie† magazines) – and it compared the sampled ads with its Recommendation on the representation of human beings in advertising, whose images should not offend human dignity, undermine decency, objectify/reify people, present denigrating stereotypes, induce ideas of submission, domination or d ependence and/or present moral or physical violence. Out of 89,076 monitored ads, 96 (or 0. 10%) were found wanting – less than in 2003 (0. 15%) but more than in 2005 (0. 02%) – mainly in terms of offending human dignity (51 cases) and on account of the recrudescence of pornochic ads for luxury goods – particularly for clothing (e. . , Dolce & Gabbana). The results for 2008 were even better, with only 46 infractions and a decrease in pornochic ads (ARPP 2009) although these statistics did not cover the Internet which even very young audiences know how to maneuver in order to find and recirculate sexually-related materials. For the ARPP even 46 violations were too many and suggested greater professional vigilance and education so that its first campaign in 2008 was entitled Sexe because pressure should be maintained for even better results (e. g. , against the objectification of women).Following the implementation of the 2008 Jury system (JDP) that solicits and h andles complaints from the public, its first report for November 2008-December 2009 disclosed 24 valid ones of which 18 were related to the protection of human dignity and, in the majority of these cases, the complaint was upheld. Such public complaining and negative Jury decisions are 10 likely to persist because viral advertising on the Internet and word-of-mouth diffusion have created a huge recirculation of ads with sexual and violent content. 4 For that matter, the French self-regulatory system finds it sometimes problematic to handle new issues.Thus, the BVP report for 2005 acknowledged its hesitation about what to decide regarding a billboard showing two homosexual men kissing (Rainbow Attitude Campaign). On the one hand, such a highly visible public display would shock the public so that maximum prudence should be exercised; on the other, it would be discriminatory to oppose a homosexual kiss when heterosexual ones are frequently shown. This advertisement was not found to be in violation of any public regulation or private rule – an example of how this self-regulatory body relies on both the law and its own Recommendations to control the use of sex in advertising.The new 2008 ARPP system of â€Å"professional regulation† has been publicly recognized in several ways. Thus, a 5 March 2009 law, which transposed into French legislation the recent European Union directive on audiovisual services, did officially authorize the Superior Audiovisual Council (CSA) to delegate the preclearance of television commercials to the ARPP. Besides, the Paris Appeals Court stated on 26 October 2010 that â€Å"recommendations from the ARPP, even though they have no legal character, are professional practices that the judge must take into account if they do not contradict a legal or statutory measure. Moreover, professional regulation is now acknowledged and accepted by the French government which through several â€Å"Commitment Charters† (see above) has implicitly agreed not to regulate or ban certain practices but requires in exchange an effective system of adequate guidelines as well as an accountability evidenced by periodic and transparent monitorings and reports. These agreements amount to a system of â€Å"co-regulation† between public and private 4 Neither French nor U. S. egulators have found effective ways of controlling the diffusion of illegal or inappropriate Internet materials except through the obligation put on Internet Service Providers to remove illegal materials, on advertisers to warn about the sexual content of their messages, and on broadcasters to offer parents program-filtering devices. 11 actors who concert and collaborate in the public interest, and help generate a sense of responsibility among advertising professionals now convinced that their industry cannot claim its freedom of speech if it cannot prove its responsibility (Teyssier 2004, 2011).A Brief Comparison with the U. S. System In the fi rst place, the French have focused on protecting the dignity of all human beings and forbidding all types of discrimination in advertising while, in the United States, the problem has been framed in terms of protecting minors at the relatively modest price of adults losing only part of their free-speech right as far as the broadcasting media are concerned. 5 To be sure, other U. S. edia can still offer indecent and profane materials but they are supposed to reach better targeted audiences excluding minors. Second, compared to the French situation, politically weaker and less affluent U. S. consumer associations have exercised relatively little influence on the government in recent decades, the National Organization for Women has limited its sway to the â€Å"naming and shaming† of sexist advertisers, and even the very influential religious movement did not succeed in its campaigns to â€Å"cleanse American culture† (Lane 2006).Third, in both countries, the government h as been the main actor for the control of taste and decency in advertising, with self-regulation a strong second in France and a seemingly weaker one in the United States – largely because of First-Amendment and antitrust constraints (Rotfeld 2003). Yet, the lack of a French-like self-regulatory organization designed to study social trends, develop and publicize detailed guidelines, advise practitioners, solicit and handle complaints, and penalize wrongdoers has not precluded multiple U. S. nitiatives that add up to a control system Following various Supreme-Court decisions, obscenity and pornography are prohibited in all media while indecency and profanity are forbidden on radio and television except between 10:00 PM and 6:00 AM when children are unlikely to be in the audience. 5 12 that can respond fairly rapidly and effectively to complaints. All U. S. media have a pre-clearance system and most offensive ads are withdrawn by the advertiser or no longer diffused by a medium (Edelstein 2003) although some researchers challenge this positive evaluation (e. . , Rotfeld 1992). Besides, most sexual ads find their niches thanks to behavioral targeting and because the vast majority of sex-related ads match the programs where they are shown. Fourth, on account of various Supreme-Court decisions, U. S. government agencies such as the Federal Communications Commission and the Federal Trade Commission (FTC) have had to severely limit their control of indecent and profane materials in programs and advertisements.Thus, the FTC has rejected any â€Å"immoral, unscrupulous or unethical test† because the latter has never been relied upon as an independent basis for proving unfairness. Besides, the â€Å"secondaryeffects rationale† used by some family associations, U. S. legislators and regulators to justify further restrictions on account of their presumed effects on children and society – e. g. , fostering immorality and feeding the prurient app etites of pedophiles and child molesters – has not been accepted by the U. S. Supreme Court (Beales 2003).In contrast, such secondary effects have been used to justify all sorts of French proscriptions such as the ARPP Recommendation that Internet ads should not harm the â€Å"physical and moral integrity of its young public† (see above). Fifth, in both France and the United States, advertising practitioners believe that industry rules devised and applied by them are preferable because they know better what the problems and their realistic solutions are, and self-regulation generates greater moral adhesion than the law because industry guidelines are voluntarily developed and applied (Boddewyn 1992, pp. -8) even though it tends to improve only when the threat of regulation is real (Loubradou 2010). In this regard, there is increasing collaboration between governments and the advertising industry as evidenced by the French Commitment Charters while, in the United States , the Children’s Advertising Review Unit (CARU) of the Council of Better Business Bureaus has received the 3 blessing of the Federal Trade Commission which, under the â€Å"safe harbor† provision of the 1998 Child Online Privacy Protection Act (COPPA), can approve industry guidelines that help implement this law – a practice which also applies to the Entertainment Software Rating Board which assigns age and content ratings to computer- and video-game ads, and which has been favorably evaluated by the FTC (Bravin 2010, p. B1).Finally, while governments, family and consumer associations in both countries are presently very concerned about personal-data privacy, behavioral targeting and the promotion of fatty, salty and sweet foods to children, â€Å"sex-in-advertising† remains an important issue because of the potential risk that sexualized violence in ads and the media may contribute to the desensitization of people and the socialization of aggressive beha vior toward women (Capella et al. 2010, p. 45; Liptak 2010, p. A16).In this context, our analysis of the French cultural, political, legal and ethical dimensions of this issue can help us understand under what conditions the above concerns can lead to its meaningful and effective public and private control. References ARPP (2008), Bilan 2007: Publicite et Image de la Personne Humaine. Paris : Autorite de Regulation Professionnelle de la Publicite. _____ (2009), Bilan 2008: Publicite et Image de la Personne Humaine. Paris : Autorite de Regulation Professionnelle de la Publicite. Beales, J. H.III (2003), â€Å"The Federal Trade Commission’s Use of Unfairness Authority: Its Rise, Fall and Resurrection,† Journal of Public Policy & Marketing, 22(2), Fall, 192-200. Boddewyn, Jean J. (1989), Sexism and Decency in Advertising: Government Regulation and Industry Self-regulation in 47 Countries. New York: International Advertising Association. _______________ (1991), â€Å"Cont rolling Sex and Decency in Advertising Around the World,† Journal of Advertising, 20(4), 25-35. _______________ (1992), Global Perspectives on Advertising Self-Regulation: Principles and Practices in Thirty-Eight Countries.Westport, CT: Quorum Books. 14 Bravin, Jess (2010), â€Å"Top Court Is Next Level for Games,† Wall Street Journal, 1 November, B1. BVP (2006), L’Image de la Personne Humaine dans la Publicite en 2006. Paris : Bureau de Verification de la Publicite. BVP (2006), Rapport d’Activite 2005. Paris : Bureau de Verification de la Publicite. BVP (2007), Rapport d’Activite 2006. Paris : Bureau de Verification de la Publicite. Capella, Michael L. , Ronald P. Hill, Justine M. Rapp, and Jeremy Kees (2010), â€Å"The Impact of Violence Against Women in Advertisements,† Journal of Advertising, 39(4), 35-49.Davidson, Kirk (2003), Selling Sin: The Marketing of Socially Unacceptable Products. Westport, CT: Praeger. Edelstein, J. S. (2003), â €Å"Self-Regulation of Advertising: An Alternative to Litigation and Government Action,† IDEA: The Journal of Law and Technology, 43: 509-543. Giddens, A. (1993), The Transformation of Intimacy: Sexuality, Love and Eroticism in Modern Societies. Cambridge, UK: Polity Press. Lane, F. S. (2006), The Decency Wars: The Campaign to Cleanse American Culture. Amherst, NY: Prometheus Books. Liptak, Adam (2010), â€Å"Law Blocking Sale of Violent Video Games to Minors is Debated,† New York Times, 3 November, A16.Loubradou, Esther (2004), â€Å"Du Sexe pour Capter l’Attention : Les Aspects Juridiques de l’Utilisation du Sexe dans la Publicite Francaise. † Memoire de Recherche, Social Sciences University, Toulouse, France. _______________ (2010), â€Å"Porno-chic et Indecence Mediatique : Contributions Interdisciplinaires sur les Enjeux Socio-Juridiques et Communicationnels des Contenus Sexuels dans les Medias de Masse Francais et Americains,† doctoral dissertation (Law and Communication), Social Science University, Toulouse, France.McNair, B. (1996), Mediated Sex: Pornography and Post-Modern Culture. London and New York: Arnold. _________ (2002), Striptease Culture, Sex, Media and the Democratisation of Desire. London and New York: Routledge, Taylor & Francis Group. Rapport IFM (2008), Rapport sur l’Image des Femmes dans les Medias. Paris: Commission de Reflexion sur l’Image des Femmes dans les Medias, 25 September. Rapport IFP (2001), Rapport du Groupe d’Experts sur l’Image des Femmes dans la Publicite.Paris: Secretaire d’Etat aux Droits des Femmes et a la Formation Professionnelle, July. 15 Reichert, Tom (2003), The Erotic History of Advertising. Amherst, NY: Prometheus Books. Richards, Jef I. (2009), â€Å"Common Fallacies in Law-Related Consumer Research,† Journal of Consumer Affairs, 43(1), 174-180. Rotfeld, Herbert J. (1992), â€Å"Power and Limitations of Media Clearance Practice s and Advertising Self-Regulation,† Journal of Public Policy & Marketing, 11(Spring), 87-95. ______________ (2003), â€Å"Desires Versus the Reality of Self-Regulation,† Journal of Consumer Affairs, 37(2), 424-427. _______________ and M. R. Stafford (2007), â€Å"Toward a Pragmatic Understanding of the Advertising and Public Policy Literature,† Journal of Current Issues and Research in Advertising, 29(1), 67-80. _______________ and Charles R. Taylor (2009), â€Å"Advertising Regulation and Self-Regulation Issues Ripped from the Headlines With (Sometimes Missed) Opportunities for Disciplined Multidisciplinary Research,† Journal of Advertising, 38(4), 5-14.Teyssier, Jean-Pierre (2004), Frapper sans Heurter: Quelle Ethique pour la Publicite? Paris: Armand Colin. _________________ (2011), â€Å"Advertising Regulation and Self-Regulation in France. † Working paper to be published as a chapter in a forthcoming book edited by Mary Alice Shaver and to be pu blished by M. E. Sharpe. Trumbull, Gunnar (2006), Consumer Capitalism: Politics, Product Markets, and Firm Strategy in France and Germany. Ithaca, NY: Cornell University Press.

A Portion Of Scripture That Convicts Me Deeply Religion Essays

A Portion Of Scripture That Convicts Me Deeply Religion Essays A Portion Of Scripture That Convicts Me Deeply Religion Essay A Portion Of Scripture That Convicts Me Deeply Religion Essay Essay Topic: Deep There is a part of Bible that convicts me profoundly. It involves a great and awful duty that no true adherent of Jesus Christ can disregard. Jesus said: I am the vine, and my Father is the farmer. Every subdivision in me that beareth non fruit he taketh off ; and every subdivision that beareth fruit, he purgeth it, that it may convey away more fruit . If a adult male abide non in me, he is cast Forth as a subdivision, and is withered ; and work forces gather them and project them into the fire, and they are burned ( John 15:2,6 ) I have read and re-read these powerful words of Christ, and I ca nt get away their convicting power. What a grave charge, along with a atrocious, baleful warning set Forth here by our Lord. The Holy Spirit has impressed upon me the importance of understanding these words of Jesus, My Father is the farmer every subdivision in me that beareth non fruit he taketh away This affair of Christians bearing fruit is non optional with God. He watches over His vine and all the subdivisions engrafted to it with great green-eyed monster and concern. He patiently waits for the subdivisions to convey forth fruit. He stands beside it with sniping knife in manus, fondly watching for the slightest grounds of corruptness, blight or disease which could impede growing. God expects fruit from every subdivision. Without fruit, it is impossible to honour and laud God or be a true adherent of Christ. Jesus said: herein is my Father glorified, that ye bear much fruit ; so shall ye be my adherents ( John 15:8 ) . Bearing fruit has everything to make with delighting God with carry throughing our mission in Christ with holding our supplications and requests answered. Jesus said, Ye have non take me, but I have chosen you, and ordained you that ye should travel and convey Forth fruit, and that your fruit should stay ; that whatsoever ye shall inquire of the Father in my name, he may give it you ( verse 16 ) . Fruit or Fire It may sound harsh and unloving to some, but the truth here is bear fruit or be cast into the fire! Bear fruit or be cut off the vine! Bear fruit or be taken off to wither and dice! The instructors of false security can seek to explicate away the pointed warnings Jesus gives us here ; but I refuse to alter a individual word of what Jesus has clearly stated. You ca nt get away our Lord s premonition, Every subdivision in me that beareth non fruit he taketh off. Some would seek to soften this austere message by proposing, Well, if they are of all time cut off the vine, they were non truly connected to it! They pretended to be in Christ. But Jesus is talking of subdivisions in me. They are connected to the vine. They are sharers of the really life-flow that is in the vine. Barren, bootless subdivisions are non long endured! They are non permitted to stay in the vine without bearing fruit. They are cut off, non by the Satan, but by the Heavenly Father. He taketh off He prunes it . Jesus saw a bare fig tree and cursed it. And when he saw a fig tree in the manner, he came to it, and found nil thereon, but leaves merely, and said unto it, Let no fruit grow on thee hence Forth everlastingly and soon the fig tree withered off ( Matthew 21:19 ) . Jesus saw what no human eyes could see the cancerous blight beneath the foliages disease beneath the bark the distributing power of decease in it. He did non cuss the ebbing life of that tree, but the decease that was at work in it. This was meant to be much more than a symbolic message to Israel ; it is a warning to every Christian of every church age! Jesus said He did merely that which He saw the Father do and did merely His Father s will. His Father saw the fig tree was beyond pruning, beyond salvaging, because corruptness and decease had become dominant. Its subdivisions were cursed to a shriveling decease to stop up in the fire. Here once more our Lord is demoing us the earnestness of fruit bearing. Jesus came looking for fruit. So it is even now, our Lord is coming to us daily, and the inquiry is, Where is the Father s fruit? Where is the much fruit you are to bear for His glorification? When I began to see how sobering this affair of fruit bearing is I reasoned with the Holy Spirit: if bearing fruit is synonymous with true discipleship if bearing fruit brings glorification to God, and much fruit even more glory to Him if being waste, bootless brings the knife of the farmer down on me if bearing no fruit could stop up with me being taken off, cast Forth as a subdivision, go forthing me shriveled and spiritually dead so I want to cognize what this fruit is! I want to do every alteration in my life necessary to bear it! I want every hinderance removed! I want the Holy Spirit to purge out all marks of religious blight, apathy, corruptness! Motivated by Fear or Love? Am I moved by fright do these words of Jesus put a apprehension in me? My reply is that I am moved by both the apprehension of God s Word and by His overpowering love for me. If I know my bosom, I want to bear much fruit for my Heavenly Father, because He is canonized thereby, and my bosom yearns to delight Him. I want to cognize that the fruit He wants is brought Forth in me ; I want to convey joy and gladfulness to Him. I want to truly laud the Father. But I besides have in me the apprehension and fright of a sanctum God a Father who will non set up with unjudged lip service or travesty. Some think of the fright of God as nil more than a beginning of awe and admiration. It is much more than that. Isaiah had a vision of ineffable sanctity of God. The stations of the temple door moved at the sound of His olympian voice. Seraphims could non even stare on his awful glorification ; they covered their eyes with their wings. Bing in the presence of His fantastic sanctity overwhelmed Isaiah. He cried out, Woe is me, I m undone ( Isaiah 6:3-6 ) . Did Isaiah come off from that experience with merely a sense of awe? No! Much more! He had upon him from that twenty-four hours on a fright and apprehension of His righteous and holy judgements! Of work forces Isaiah said, Fear ye non their fright, nor be afraid ( Isaiah 8:13 ) . Isaiah said, Hear ye the word of the Lord, ye that tremble at his word ( Isaiah 66:5 ) . He besides proclaimed th ese words of the Lord, To this adult male will I look, even to him that is hapless and of a remorseful spirit, and trembleth at my word ( Isaiah 66:2 ) . At the firing shrub when God appeared to Moses, he trembled, and durst [ dared ] non look ( Acts 7:32 ) . The Hebrew word used here suggests to agitate awfully! Jacob had a dream in which a ladder was set up making to heaven and angels of God were go uping and falling. He saw the Lord above it all and heard Him arrant great promises. When he awoke, his first words were: Surely the Lord is in this topographic point I knew it non. He was overwhelmed with the fright of God and cried out, How awful is this topographic point! This is none other than the house of God this is the gate of Eden ( Genesis 28:10-17 ) . Daniel was a praying adult male. He knew God really closely, holding been shown Eden s secrets. He was a adult male who put his face to seek the Lord God by supplication, invocations, with fasting, and sackcloth, and ashes ( Daniel 9:3 ) . Listen to Daniel s description of God: And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and awful God ( Daniel 9:4 ) . David said: The Lord reigneth ; allow the people tremble allow them praise thy great and awful name ; for it is holy ( Psalm 99:1,3 ) . I have emphasized the apprehension and fright of God and the shaking at His Word because that is what is losing from the church in these last yearss. If we trembled at His Word if we truly feared His righteous judgements if we believed Jesus meant merely what He said we could non set this affair of bearing fruit out of head! This coevals excessively frequently perceives God as some sort of indulgent, doting gramps type whose merely intent for being is to featherbed and bless them. They see Him as one who winks at wickedness, who expects nil more than their best attempts, and who overlooks certain wickednesss and Lashkar-e-Taibas water under the bridges be water under the bridges. There is no such God! God is loving and merciful sort and tenderhearted! But He is besides holy. He visits wickedness with judgement ; and when the Word declares Him to be a farmer with a knife, sniping and cutting, we had better believe it! What is the Fruit the Branch Must Bear? The reply is in [ Philippians ] : Bing filled with the fruits of righteousness, which are by Jesus Christ, unto the glorification and congratulations of God Here Paul helps explicate the transition in John God is looking for righteousness in His people! Holiness is the fruit that glorifies the Father! How different from our construct of fecundity! We have been led to believe that fruit is success, consequences, more converts, bigger churches, and ever-expanding fundss and non-ending prosperity. Actually, bearing fruit has to with what we are going, instead than merely what we are making. The Bible makes it really clear that many, many will hold great consequences successfully projecting out Satans, mending the sick, making great plants in His name. But God sees it as barrenness, fruitlessness, when wickedness and pride reign in the bosom. I an bearing fruit when there is nil impeding the flow of the life of Christ into me! That s what Jesus meant when He said, Now are ye clean through the word which I have spoken unto you ( John 15:3 ) . He is stating, Because you believed my word, trembled over it, allowing it reveal every hidden secret, conveying to light every dark thing, leting the Word of God to purge you the hinderances are all gone! This is why I will non hold Television in my place. Not because acquiring rid of it is meritable, non because its absence will do me any holier but because it is a hinderance to the life flow from Christ the vine. It is a blight, a seed of malignant neoplastic disease that could convey religious decease and do me to go unfruitful. That is besides the ground I refuse to indulge in imbibing, theatre, and traveling to discos or clubs or making anything that is of the spirit of this universe. It is because all these things hinder religious growing! They bring in decease they are unsafe because they could be me the abiltiy to bear righteous fruit! Person will state, By all this abstention and all this separation, are nt you seeking to do yourself righteous? Is nt righteousness all from Christ? Are nt wholly our plants as filthy shreds? Why so overzealous about giving up so much? Why non merely trust God, set your religion in Christ s righteousness, and be free in Him? It s true As the subdivision can non bear fruit of itself except it abide in the vine ; no more can ye, except ye abide in me for without me ye can make nil ( John 15:4,5 ) . But there is much more! The Truth about Abiding in Christ There are battalions of shepherds who are lying to their sheep about what it means to stay in Christ. Millions are dyeing believing they are in Christ and staying by religion. There is small talk about fruit! Consequently, many trusters are convinced that one time in the vine, ever in the vine. They believe that no affair how clotted and diseased the subdivision, the life of Christ still flows through them and that they are bearing cherished fruit to the glorification of God. That is impossible! Hear Him! If ye maintain my commandments, ye shall stay in my love ; even as I have kept my male parent s commandments, and abide in his love ( 15:10 ) . Jesus obeyed dependably every commandment of His Father! And He called that staying! He tied it to obedience! It is astonishing how Christians today think they can pick and take which commandments of Christ to obey! If they do nt wish what is commanded, they merely disregard it or explicate away their noncompliance with, I merely do nt see it that manner I do nt believe it like that. If the Spirit moves on a curate and he brings forth God s call to sanctity, separation, self-denial and the parishioners do nt wish it, they pack up their wallet, their rank card, and travel aa‚Â ¬Ashoppingaa‚Â ¬A? for a curate who will stress the positive. That is why the awful pestilence of apathy is brushing over faith today. We have been so afraid of plants so riled up about legalism that we have given obedience a bad name. The church has reached the zenith of renunciation when it calls obedience legalism. How is it possible for a subdivision in Him non to stay? Jesus said: if a adult male abides non in me, he is cast Forth as a subdivision, and is withered ; and adult male gathers them, and casts them into the fire, and they are burned ( verse 6 ) . Can it be any clearer? Biding includes remainder and duty. It is possible to be in Him, connected to the vine, and non be staying non holding a flow of life with which to bear fruit. Abiding has to make with absolute obeisance to the commandments of Christ because every subdivision has a free will it has a life force in it! The subdivision is non inactive ; it must pull out the life from the vine! If ye abide in me, and my words abide in you ( verse 7 ) . This brings out that the Word is the Father s sniping knife. How can any branch bear fruit if the Word of the Lord is ignored, unknown, neglected? We see the fruits of waterlessness jumping up all over the Lord s vinery the music of Satans, criminal conversation, fornication, imbibing, drugs because the pruning procedure has stopped with so many. The word of God is His knife a two-edged blade. The bulk of Christians today do non read, make non cognize, make non be after to read the Word of God! They have hours and hours to sit and imbibe the settlings of crud on Television but no clip and no desire to be exposed and probed by the Word. It is impossible to bear the fruit of righteousness without His Word abiding in you! Disregard of the Word is doing barrenness it is conveying a awful atrophy to God s people. The abiding truster is one who loves and frights God, who dreads His righteous judgements, who hungers for the Word and milk sicknesss at His power of strong belief. It is one who delights in holding the Word prune off all hinderances, who prays that the really life and similitude of Christ be ever-increasing in him, and who grows more and more mature in obeisance and love! The Atrocious Consequences of Bing Cut Off the Vine Every subdivision bears other smaller subdivisions, other sprouts ; and the sprouts, in bend, bear the seed of ever-expanding subdivisions. For illustration, hubbies and married womans are one subdivision, because it is written, The two shall be as 1. What happens to me spiritually affects my married woman, my four kids, their couples, my grandchildren. I am the burden-bearing subdivision, and if there are no hinderances in me, life can flux unhampered to every branchlet, every small outgrowth sprout. Life produces life! If I neglect God s Word, if I disobey the Lord in my day-to-day walk, I will go dry. I will get down to shrivel ; I will go through from the pruning phase to the cutting off phase. My religious disaffection from God can distribute decease all through my household subdivisions! Death produces decease! Religious corruptness and disease in me can distribute like malignant neoplastic disease all through the religious life of everybody connected to me. Tragically, this very thing is go oning daily all about us. A curate goes through a mid-life crisis and turns to person besides his married woman for support. He commits criminal conversation and runs off with another adult female. He destroys the regard his loving married woman had for him. Bitterness takes clasp of her and she becomes spiritually cold and apathetic to God. Two adolescents who believed pa was the godliest adult male in the universe now turn despondently to ungodly friends. The religious decease in pa has spread its evil power all through the household. The fold dismisses him and returns to allow down its religious guard. They begin to doubt the Word ; they are leery of other curates and wo nt take godly reproof now! Not merely has the curate been cut off from the flow of Christ s life from the vine he has disturbed that flow of life that one time flowed so freely to all those connected to him. He is now a curate of decease. He is bare and his life is no longer conv eying congratulations and glorification to the Father. Everywhere he turns, there is decease and decay. He may atone and be restored, but he can non repossess all those other cherished small subdivisions he destroyed. A female parent sits before her Television graven image, imbibing in hours of diabolic slop. Her kids and her hubby neer see her reading the Word of God. She is neer heard crying or praying or demoing any grounds in the place of being a servant of the Lord. She becomes so dry ; she lives in a fantasy universe. She invariably loses her pique and argues. She in secret longs to acquire out of her matrimony to acquire off from all the duties. She is drying spiritually. The farmer must project her off and give her over to idolatry. There is no fruit merely empty barrenness no Christlikeness. She is destructing her place because she is a curate of decease. She has no flow of godly life. She has so clogged every avenue of life, it is impossible for her to be fruitful. Her kids go merely like her spiritually dead! Her hubby can non pull any religious strength from her. She is shriveling on the vine and must be cast off. She may still atone and be restored, but she can non name back the sp irit of decease she spread throughout her place. She may one twenty-four hours weep over these lost psyches ; she may shout over her bad illustration of the past ; but she can non undo all the harm. Every Christian who truly loves the Lord must halt and allow this word deeply sink in! The more fruit of sanctity that is shown in us the more of Christ s comprehensiveness revealed in us the more heavenly minded we become the more of Christ s life will touch everyone with whom we are connected. I one time saw an full wood of diseased, brown, worm-infested trees. But here and at that place, in the thick of all the decease, I saw a green, healthy tree. What kept some of them green while there was shriveling all around? It was an abundant supply of life! Life overcame the decease. Every worm that attacked a foliage was repelled by the power of life. There was nil of decease in the green trees ; there was no topographic point for disease to attach itself. I want to be like that viridity, full of His life bearing fruit a channel of life to everything within my circle of ministry and influence. The Word says, that your fruit should stay This means that you may be ever-bearing! You will stay in the flow of Christ s life with no hinderances! It means that all who are with you will go on turning in Christ.

Australian Law and Native Title

Australian Law and Native Title Introduction Long before British colony established in Australia, that is, before 1788, the Aboriginal people and the Torres Strait Islanders settled in Australia as indigenous people. As usual, the Aboriginal people and Torres Strait Islander had their own customs and laws governing them besides, speaking a unique language.Advertising We will write a custom essay sample on Australian Law and Native Title specifically for you for only $16.05 $11/page Learn More Interestingly, these laws and customs went in tandem with brawny and firm spiritual connections, with an aim of forming an indigenous country. For example, these traditional customs and laws composed diverse activities like performing ceremonials and rituals, where men could go hunting and fishing and on the other hand, women could gather food. Additionally, the laws and customs mandated provision of education and knowledge to children through storytelling, artwork, songs and dances. Furthermore, thes e laws and customs became a platform of environmental conservation for future generations. Therefore, these laws and customs provided equality to all members of the society irrespective of the social class. However, after 1788, the story was never the same as the British colony alleged its own sovereignty in Australia. In essence, the British administration claimed colonial mastery and administration over Australian residents. (National Native Title Tribunal, 2010, Para. 1-7). Background History: Advent of Inequality The main cause of Australian law inequality was the British colonisers. These colonisers enacted laws that segregated some communities from the rest. On gaining independence, some leaders continued to impose these laws. To weaken this structure, communities had to contest in a court of law. By 1788, European powers had spread all over Europe to colonise weak nations- Australia being one of them. Nevertheless, it was not an easy task, as these power blocks in Europe had to deploy some tactics in case; indigenous territories resisted any form of colonialism. The first mode applied by these western powers was to conquer by conquest. At this instant, colonial masters had to seek mandate to colonise a nation by negotiating for certain reparations. If this system failed, the colonial masters applied another method. This time round, they could apply stringent measures in order to force indigenous population succumb to their demands. An example of this is what happened in Fiji during the colonial period. Some compensations and reparation could follow. Lastly, the third system involved declaration of land as terra nullius. This means, colonial masters considered land unsafe for human inhabitation hence; no need to negotiate any form of compensations of reparations to indigenous populace (a lie).Advertising Looking for essay on history? Let's see if we can help you! Get your first paper with 15% OFF Learn More Any of the three system s asserted negative consequences to indigenous population. As a result, many people suffered most. Some of them became landless and subjected to hard labour. Inequality dominated the talk of the day even as colonial masters killed stubborn indigenes. (Gary, 1997, Para. 5-6). The Aboriginal people of Australia had a well-structured system of governance. Their laws provided a platform of equality among all members. The laws and customs soldiered solidarity among Aboriginals before the First Feet of British colonisers arrived. The laws acted as foundation blocks whose realignment will see the relationship among Aboriginals crumple. Furthermore, the solidarity of Aboriginal population, plus their laws and customs, did not prevent British colonisers from building their own empire over the sovereignty enjoyed in Australian continent. The British colonisers declared Australian land terra nullius. This is because; the British colonisers did not want to negotiate with indigenous population o ver the issue of compensation. Instead, they opted to declare land terra nullius so that, they could evade any form of reparation or compensation exclusive of reference to indigenous rights. Some historians depict that, had these British colonisers recognized how important Aboriginal laws were, they could have spared Aboriginal sovereignty and instead, discuss and negotiate with indigenous population in order to award compensation or reparation to the lost land. (Fry, 1947, pp. 158-168). Deceitfully and deliberately, in 1889, the British colonisers ignored Aboriginal laws and customs, which gave Australian inhabitants fundamental rights and as a substitute, they declared British dominion based on terra nullius. Captivatingly, British officials applied terra nullius through lying to Australian inhabitants. This lie turned into a myth lasting over 200 years. Additionally, the myth shattered the Aboriginal laws and customs and eventually brought devastating moments among Islanders and Aboriginal people in Australia. The Koori people knew this to be a lie just as it came out to be. The British colonisers administered Australia under Terra nullius laws. Even after their withdrawal, Terra nullius dominated indigenous population in Australia until 1992. (Bird, 1988. pp. 4-32).Advertising We will write a custom essay sample on Australian Law and Native Title specifically for you for only $16.05 $11/page Learn More Nevertheless, there came a period in 1992, when Aboriginal people in Australia demanded justice. The law had proved futile and horrible. Indigenous people tired of terra nullius lies sought legal redress. Finally, one person named Mabo, filed suit to nullify terra nullius. Luckily, the High Court in Australia decided to illegalise terra nullius hence, liberating Aboriginals and Islanders of Strait. Fascinatingly, in Australian High Court, the Mabo case had taken a different perspective where, the national emphasis of Aboriginal stru ggle of rights previously deemed political made a quick shift into legal battle to voice out the demands of Aboriginal populations. The intense and successful political tussle lasting for five decades transformed into above-board configuration where astronomically priced law experts and Barristers fought mercy on the part of Aboriginal people. Together, these people fought to retain their ancestral land, which the British colonisers typified to their own sovereignty. Even today, the struggle continues. All manner disadvantages falls on the Aboriginal people as they struggle to retain the forgone justice. The struggle for liberation among Aboriginal population started in 1930 and continued to 1980s. They had formed a political movement aimed at reclaiming their land. All this time, Aboriginal Court cases dominated Australian Courts. Consequently, in 1993, there came a parliamentary legislation, Native Title Act, which brought equality in Australian legal system. In fact, most inhabit ants in Australia including indigenous ones illiterate in law, now have an idea on the Mabo decision as a product of the Native Title Act of 1993. The Act brought some light on legal matters and most importantly, the Aboriginal people received justice though the liberation continues. (Berndt, 1992, pp. 12-48). Native Title Under Australian law, a Native Title is a legal documentation, which provides Australian indigenous persons certain privileges and interests. In most cases, the Native Title provides policies that see people own and use land according to their traditional practices, that is, societal customs and laws. Additionally, the Title recognises and awards legal land interests to indigenous Australian citizens having survived and acquired accreditation from Queen Victoria in 1901.Advertising Looking for essay on history? Let's see if we can help you! Get your first paper with 15% OFF Learn More Under normal instances, Native Title resembles non-Indigenous property rights that allow people classified as indigenous, to exercise native rights on their traditional land. Apparently, the system allows land fragmentation at the expense of indigenous groups. Sometimes, the Native Title and non-indigenous laws behaves like two-tier systems, which recognises single national, geographical and jurisdictional environment in the application of Australian law. Thus, the Native Title is a customary law recognised by all Australians as customary Aboriginal law. In order to be effective, indigenous people’s rights and interests must depend on traditional customs and laws whose foundation rests on the group’s collective responsibility. The Native Title submits to individual or collective rights. Since 1992, Australian law identifies all interests and rights held by indigenous population. In particular, the Native Title became a custom will and at the same time, traditional law in order to bring equality and justice before the law. There are numerous rights, privileges and civil liberties gained because of enacting the native title into Australian law. Previously, these privileges consummating into rights did not exist. However, the native title awakened the dissemination of various time-honoured laws and customs, brought forth an idea of guarding and touring specific sceneries, ensured equality to all on the side of owning land, allowed accessibility to restricted areas so that, people can exploit traditional ritual and ceremonies. The Title gave all Australian citizens the right to own and occupy land albeit controlled places. (Native Title Tribunal, 2010, Para. 12-21). Mabo versus Queensland (1992) In 1990s, the Australian parliament made a move to negotiate a treaty with indigenous people who had suffered because of terra nullius. Although indigenous people in Australia did not have a representative in parliament, the feasibility of the matter said a l ot. The realignment of indigenous population in Australia preconditioned equality, which many Australian viewed as a political dispensation between people hence, social cohesion in Australia. Indeed, the influx of the Native Title in 1990 marked a step towards Australian legal equality. In the High Court of Australia, Mabo case challenged Australian authority whether; all-inclusive negotiations were paramount in overthrowing terra nullius in order to embrace indigenous governance recognised under Australian law. Most importantly, comprehensive negotiations had reached a sorry state both in practice and in principle. Verily, the Mabo case exuded legal injunctions other than property ownership in Australia. This is because; the Aboriginal population as an indigenous group, exercised an excellent internal jurisdiction, which defined individual rights and freedoms. Furthermore, the Native Title recognised any group that had internal traditional laws and customs jurisdiction. Such a grou p had the right to enter biding with the government over its indigenous resources and territory. (Jupp Nieuwenhuysen, 2007 p. 65). The Genesis of Equality in Australian Law In 1992, Australia entered a new era where equality dooms. In particular, the High Court of Australia brought some light in Australian law. The Meriam people had gone to court in order to secure rights of owning land in the Islands of Torres Strait. Luckily, the common law in Australia recognised such cases to receive hearing under the Native Title, which composed of traditional laws and customs. As a result, the Aboriginals lost land, language and left homeless. Interestingly, the federal government of Australia continued these policies, which undermined Aboriginal people. In the event, the High Court discarded the British impression of terra nullius (a situation where land does not belong to anybody). This notion had created inequality in large scale as the Australian citizenry except indigenous populace owned land. Therefore, the outcome of Mabo case gave individuals, righty to own property. Basing its argument on Native Title, the High Court declared that, individuals or communities could own land according to traditional laws and customs. This was to happen irrespective of inequitable laws created by Crown. Additionally, the High Court declared that, individuals and communities had the right to not only access and use land, but also possess it legally. (Department of Foreign Affairs, 2010, Para. 4-11). The law did bring equality replacing past injustices in Australian law. For example, the Mabo case highlighted two themes. The first one is, colonial boundaries preventing people from owning land, were a perjury to Aboriginal people. Secondly, terra nullius being a colonial sentiment is itself inequality and its abolition meant equality and new principals guiding land ownership in Australia. The law brought justice in land ownership. The federal government’s land tenure system to the aboriginal people seemed part of segregation. However, the advent of native title ensured the aboriginal people own land in Australia. Colonial masters and hence the federal government, caused material injury to Aboriginal people. In addition, they lost traditional rights, language and forced out of land. The law brought equality in that, like other Australian citizens, the Court ruled on their side to receive traditional rights. Moreover, in terms of economic gains, the Aboriginal people like indigenous Australians, participated in income generating activities like mining and doing business. On the other hand, the federal government sent money to remote areas to undertake communal projects. In the past, racism, social amenities, education, employment and housing were invisible truths among Aboriginal people. The law brought equality through mainstreaming where; the federal government adhered to Aboriginal policy and completed various programs for the benefit of the Aboriginal people. Socio-economically, the Aboriginals are almost at the same level with other indigenous Australians. Equality in the Context of Native Title The Native Title did bring equality in Australian legal equality. The fundamental rights and interests gained from the Native Title root from traditional laws and customs initially, destroyed by British sovereignty. In addition, Native Title rights do not resemble government rights like Aboriginal Land Rights Act of 1976 (Northern Territory), or any other statutory land rights. Nonetheless, the Native Title rights extend its rights and interests even to water bodies, a scenario not exhibited under government laws. By this, the Native Title establishes just land acquisition in tandem with traditional laws and customs. The parliamentary legislation of 1993, Native Title Act, reaffirmed the recognition of native title, as the foundation of egalitarianism and justice. Native Title applies heavily in the legal system of Australia to promote e quality. For example, customary law recognises traditional laws and customs, which sire rights and interests of certain indigenous Australians. Additionally, the Native Title ensures that, communities and individuals own access land and water notwithstanding, traditional laws and customs. The fact that, the legal system in Australia recognises native title under customary law is a step towards equality and justice before law. This means, individuals or communities denied land either from dubious operations like terra nullius; can contest in a court of law to secure such rights. As a calculated move towards equality, it is the Native Title Act, which determines the groups or communities to receive rights and interests. Nevertheless, this must be in a case where, the native title holds. Additionally, the Act provides a policy framework on how Australian law deals with future activities flout with the native title. In a situation where the law finds native title prejudiced, compensatio n follows immediately. In essence, the native title brings equality in Australian law through fair hearings and compensations if any. (Stephenson Ratnapala, 1993, pp. 13-58). Unlike Australian law, the native title bestows native title rights and interests to indigenous Australians or any person or group that had made claim in a court of law. Grippingly, rather than authoritarianism, the native title allows consultation between all stakeholders in order to have a common solution to a certain problem. For example, through the native title and Australian law, indigenous Australians have effectively negotiated communal land benefits according to their traditional customs and laws. Moreover, the once segregated indigenous population can now access opportunities like employment and birthright fortification, courtesy of the native title. Previously, the government did not recognise land bodies and title certificated held by indigenous people. Consequently, the Native Title Act required pr ofessional land bodies whose main role will be, to ensure equality to all claimants. Overall, some clauses in the native title gave power to the Native Title Tribunal, native title representative bodies and the Australian Federal Court to solve all contentious issues arising from the native title. (Bachelard, 1997. pp. 8-34). Many at times, the government receives blame for its laxity in educating people to understand the Native Title Act. Majority of Australians seem not to understand what Native Title Act means to them. There might be some Australians having land issues but do not know how to solve them yet, the Act allows mutual discussions leading to an amicable solution. Nevertheless, for those who have gained familiarity of the Native Title Act, land interests and reparations are not serious issues to trouble. Even as Australians become acquainted with the provisions of the Native Title Act, it is now clear that, more volunteer Indigenous Land Use Agreements will take preceden t and create a consensual fortitude of dealing with issues arising from native title so that, equality prevails in Australian law. (Yunupingu, 1997, pp. 54- 73). Conclusion Traditional laws and customs were the contentious issue leading to the Mabo case (No.2). These laws and customs formed an Aboriginal perspective different from the normal jurisprudential Australian law concepts. According to Aboriginals, Australian law had to incorporate traditional values, practices, beliefs and rules in form of an ‘aboriginal culture’. The British colonisers brought a lie called terra nullius, which led to erosion of ‘aboriginal culture’. For over two hundred years (1788-1992), the Aboriginal people and Torres Strait Islanders owned nothing and lost rights to possess. Captivatingly, since then, Australians lost understanding on traditional laws and customs, which were paramount among indigenous Australian population. In the wake of realisation, indigenous Australians d ecided to fight for their rights and interests. Originally, Australian was a judge-made common law nation; law concept left by British colonisers. Nevertheless, after years of political movement and legal battling, terra nullius laws became invalid. On the other hand, the Native Title Act of 1993 by Australian parliament brought justice and equality to all Australians. Today, million of Australians own property and access rights to acquire, use and occupy land. This is so because; the native title brought equality into Australian common law. References Bachelard, M., 1997.The Great Land Grab: What every Australian should know  about Wik, Mabo and the Ten-point Plan. Melbourne: Hyland House Books. Berndt, M., 1992. The World of the First Australians, Aboriginal Traditional Life:  Past and Present. 5th Ed. Canberra: Aboriginal Studies Press. Bird, G., 1988. The Process of Law in Australia: Intercultural Perspective’s. London: Butterworth Publishers. Department of Foreign Af fairs and Trade, 2010. Indigenous land rights and native title. Web. Fry, T., 1947. Land Tenures in Australian Law. 3 Res Judicatae, 156-168. Gary, F., 1997. Native Title is not Land Rights. Web. Jupp, J. Nieuwenhuysen, E., 2007. Social Cohesion in Australia. Cambridge: Cambridge University Press. National Native Title Tribunal., 2010. History of Native Title. Web. Stephenson, M. Ratnapala S., 1993. Mabo: A Judicial Revolution. Aboriginal  Land Rights Decision and its impact on Australian Law. Brisbane: University of Queensland Press. Yunupingu, G., 1997. Our Land is Our Life: Land Rights – Past, Present and Future.  Brisbane: University of Queensland Press.

Enterprise Resource Planning Coursework Example | Topics and Well Written Essays - 750 words

Enterprise Resource Planning - Coursework Example In the meantime the very best ERP vendors show and provide a map on how to transition their clients from their current business practice to the industry best practice and regulatory compliant processes. It should be noted that it would be in the best interest of most ERP vendors to extend the time of an implementation because it simply means a longer engagement which would assure a steady cash-flow for the ERP vendor. It should also be noted that most client companies consider their process one of the best if not the best process in the industry and that most employees or even managers and leaders of the organization’s comfort zone lies in their own legacy processes. The last two sentences are inversely proportional to the length of engagement of the ERP vendors depending on the group to which they belong (good, very good, better or the best). It is therefore noteworthy to consider that it would be in the best interest of the ERP vendor to extend their engagement with a partic ular client. There are several considerations in implementing ERP in a company, this would include acculturation and assimilation of ERP supported processes and the integration and use of the ERP in the everyday activities of the company. Thus, ERP is not simply implementing applications after application it also include change management from the corporate cultural level. The acculturation and immersion of the ERP into the culture of the company is considered the most potent critical success factor for any ERP implementation and leaving this responsibility to vendors may not be a good business decision.. An ERP implementation should not be considered as an IT project but rather a project involving the entire organization to ensure its success. All Business Process Owners and Subject Matter Experts in the organization should not only be tapped as a resource but rather they should be the lead architect in defining the scope or blue print of the entire organization’s processes and their inter-relation with each other. The ERP vendor for its part should be able to define and provide a detailed map on how to provide solutions to the gaps discovered between what is provided by the ERP solution and the blue printed business processes. During the realization stage of the ERP project or the stage where most of the development of the solutions to the gaps are resolved, extensive testing of actual data should be done by the subject matter experts and the users themselves. During data migration actual retrofitting of the data should not only be exact but their subsequent application to the system and the output that should be derived from them should be perfectly streamlined. Training should not be confined on how to use the system but the training should also cover how to resolve conflicts. The training should cover areas and subject that would enable the client to be self-sustaining and self-reliant. Go live and support should include stress testing and process exception handling to ensure that even during the most arduous conflict the entire competence team of the client would be able to resolve and provide solution to the conflict if not a temporary work around. Given the above, ERP clients or potential clients should not let ERP vendors define their requirements for them, while the ERP vendor can be consulted on what is the industry standard as implemented in the ERP solution their